When Darkness is Darkest- His Light Shines: A Brief Reflection on the CT School Shooting

Yesterday, I was walking into a Christian elementary school to share Chanukah with a 2nd grade classroom. The woman at the door to check in greeted me with great suspicion and asked for my credentials. I realized, as I spoke with her, that she was crying and asked her what was wrong. She shared with me the news from Connecticut, which was just hitting national media within minutes of my arrival at this school. Shock was my first feeling and then horror. I went to the classroom to share about Chanukah- about miracles and light and joy. And I looked around at the little smiling faces of energetic children sugared up with "sufganyot" (Chanukah jelly donuts) and chocolate "geld". They were so precious and bright and hopeful. To think that anyone could harm them as viciously as the killer in CT was making me physically ill. Yesterday, in the midst of such fragile innocence and happiness, I was so overwhelmingly aware of just how dark this world is and how much we need the Light of Jesus. He is the only answer for lasting joy and a hope that is secure enough to weather the storms of even the darkest expression of hell's fury. America saw a glimpse of hell's darkness yesterday. May the Lord pour out His grace and allow eyes to be opened to LIGHT this season. For the Glory of God. --Jennifer

Tis the Season for Expectation

My favorite thing about this time of year is the spirit of expectation. As a child, my mother built up my expectation of Christmas through holiday crafts, hot chocolate nights, decorations, advent calendars and gift shopping. At church, we sang Christmas carols and lit the advent candles. As I grew up, my expectations moved from the getting of gifts to cherish more the giving of gifts, the fellowship of the holiday and sharing the advent story as a family on Christmas morning.

In these past few years, Christmas tradition has become anything but consistent for our family. My siblings are split between commitments to the Rodgers and their in-laws, I'm the "single auntie" sending gifts from the opposite side of the country and this year we won't even be together for the holiday. These changes have shifted the spirit of expectation.

 While gift-giving and holiday cheer are still a joy, the real expectation revolves increasingly around the Messiah. Jesus and His coming have always been the central part of my family's celebration of Christmas.  Yet, in my own heart and mind, I confess He wasn't hasn't always been the most central focus. Yet, in waiting for Christmas through childhood and arriving at that special day of devotion, fellowship and fun, I was taught an important lesson- how to wait in hopeful, joyful expectation. In this way, Christmas time became a training ground for the expectation God would develop in me for the coming of His Son.

Oddly enough, as I have grown in the Lord, disappointment has increased my expectation for the Lord.  As a young girl, I imagined future Christmases with my parents and siblings along with a husband and children of my own.  We would be together and joyfully sharing Jesus with our own little ones.  I would be filled with love and confidence in Christ and an unshakeable sense of purpose as I served God and others alongside of my family.  Being an auntie has been  one of God's sweetest blessings in my life, yet a disappointment remains and makes a rather stinging appearance at this time of year as I sit in an apartment far from home where I live alone and try to decide if it makes sense to decorate my place when only I will see it and will be on the road for work (again) for the majority of Christmas time.  All these years knowing Jesus, and I still can't fully claim to have that unwavering confidence and sense of purpose I dreamed of, though I know that it is provided in Jesus.  My finite heart just doesn't completely get it.

I don't say this to paint a depressed picture of being single at Christmas time. I know we all, married or single, can share our woes and disappointments. The point that I make rather is that in disappointment  I have much to learn about hope.

It seems like the trend among my peers can be to "encourage" each other to approach disappointment by avoiding expectation.  "If you don't get your hopes up, they can't come crashing down", or so I've been told.  I've caught this kind of reasoning coming out of my own mouth and heart on more than one occasion as I'm tempted to shift from youthful hopefulness to a more "sophisticated" cynicism.  What's really going on here is not a move from fantasy to realism, but a move from hope to resignation.  The problem with determining not to hope is that it seals us off from the joy of expectation.  The key then is to allow disappointment in how life turns out to be what God actually uses to shift our expectations from what is good and joyful here to a greater expectation of what He has promised He will do.  With hope centered on what is unmoveable, we can be free to expect great things with confidence and joy.

  At Christmas time, I can't help but to dream a little of what God might still do with my life here and now.  The songs, the lights, the holiday favorite films, the general atmosphere of cheeriness, warm hugs and hot chocolate- I'm too much of a romantic not to have my spirit's lifted by the yuletide cheer. And who knows if the dreams of my heart of that Christmas scene might yet have some future manifestation in my life? Yet, I've lived (just) long enough to know that the complete kind of joy and fulfillment my heart is seeking will only be found when the presence of the Lord transforms me and this entire earth into a Kingdom of righteousness and peace.

 The Lord offers me a growing experience of that peace and righteousness through knowing Jesus daily.  And in that, I can echo Mary's words when she says, "My soul magnifies the Lord, and my Spirit rejoices in God my Savior, for He has looked on the humble estate of His servant..." (Luke 1:46-48a).  Yet, like Mary, who bore the Son of God and then watched Him suffer, die, rise from the dead, and ascend into Heaven, I wait with expectation for His final coming.  And in the "here and now" as it were, my expectation shifts more and more to long to know His presence and His transforming work in my life and in the lives of others.  At Christmas time, I learn again to expect great things, but not because life is so grand and "dreams come true", but because my hope is secured in the Rock, Jesus the Messiah, who came so long ago to redeem mankind and who will come again to restore us completely.

Blazing Love: Revelation 1

Revelation 1 contains such an awesome and beautiful description of the glorified Son.  I imagine John's wonder and terror at seeing God this way.  He fell to the ground at the sight, but then this all-powerful Alpha and Omega bent down to gently touch His friend, John.  He reminded John that not only was He very God, but that He was the One whom John had known so intimately, causing John to write words such as those that opened the book of Revelation- "to Him who loves us and has freed us from our sins by His blood (v. 5)".  Seeing the Lord in His glory and then being reminded by Him of His own sacrifice for sin (v. 18) must have made John, the Beloved Disciple, more aware of the vastness of the Saviour's love for him than he had ever before fathomed.

Adding wonder to wonder, John shared this message and encounter with the Church- that Kingdom of Priests (v. 6)- you and me.  The terrifying, Most Holy, blazing and beautiful Lord of All is coming with His Word as a sword on His lips.  And when He sees His own, He reaches down to assure with His love and atoning righteousness and then, offers a son's share in the Kingdom.  John's heart must have near burst and mine overflows in anticipation and grateful love.

Come Lord Jesus.

"How Many Times Do I Have to Tell You??"

If you are a parent, or even a big sister/brother, aunt/uncle, nanny, or anyone who has cared for children for any period of time, you've probably found yourself repeating yourself over and over and over and over and over again. I remember my Mom saying to us when we were kids, "How many times do I have to tell you...???" I'm sure I've said the same thing to my little brothers and lots of other kids in my care of the years.

I now see that this experience is a tiny glimpse at how God deals with us EVERY DAY. Have you noticed how many times God says, for example, "I am the LORD your God."? It's not because He was using filler words, running out of things to say or likes to hear Himself speak. It's because WE FORGET so quickly. His children have to be told over and over and over and over again. And He patiently reminds us (rather than consuming us! What mercy!)

What I take from this is firstly, a greater awareness of my frailty and constant dependence on my gracious and patient Heavenly Father. And secondly, more patience with the kiddos in my life. They are just starting this journey of learning to listen and obey. May I extend to them and to others what grace has been extended to me.

On Understanding Men (and a Book Recommendation)

 I am thankful that I have had an amazing father and three brothers who have, in word and deed, demonstrated that God has created men with unique and beautiful strengths- strengths which I benefit from and celebrate.  Through their influence and exposure to the truth of God's Word, I have thankfully never accepted the popular feminist view of men.  Television, literature and general conversation reveal that many women actually believe that men are clueless at best, and "trainable morons" at worst.  Respect for men has been fairly obliterated in our culture's pursuit of elevating the (almost entirely sexual) view of women.

    There have been times in my life when I, shamefully, have voiced a negative and disrespectful attitude toward men, generally out of some painful experience with one man or another in particular.  In the last couple of years, the Lord has really called me out on that "pain deflection" and taught me to take my pain to Him rather than seeking to mend my wounds by casting blame elsewhere.  I'm thankful for that and have seen amazing restoration in my life and relationships as a result.

   Pain and hurt are realities every woman needs to learn to take to the Lord.  However, I also realize that sometimes it's not necessarily a painful conflict or relationship that leads women to feel that men are "out to lunch" and "just don't get it".  It's simply this- Men are different than women. And WE don't get THEM.

   I  strongly believe that the differences between men and women are a part of God's expression of His own nature.  I  believe that He created the uniqueness in the sexes to complement each other in marriage, family, the Church and all areas of life.  Consequently, my desire has been to understand men better- for the sake of many relationships in my life, to be able to serve others and above all, for the glory of God.  I want to learn to respect the men in my life for who God has made them and not for what I (fueled by Jane Austen and the like) expect them to be.

    Now, to be completely honest, I know the tendency that we women have when trying to understand men.  We want to ask a close friend who will give us an honest opinion.  That leads us to- our girlfriends.  While we hopefully have wonderful godly female mentors who can give us sage wisdom on the men in our lives, my personal experience with this is that we are often pooling ignorance, patting each other on the back and sadly, echoing the lie of our culture- "Well, honey, men don't really know what they are doing anyway!  Better to look out for yourself!"

   So, reaching out to my girlfriends for insight is probably not going to be very effective and may even be harmful.   I need to hear about how men process and what's important to them from MEN.  While my own brothers have given me some insight (for which I am very grateful), men aren't generally as inclined to analyze and discuss said differences for hours over coffee and scones giving us great insight into these differences.  And I have discovered that they often don't express their thoughts and desires because they know that we are fragile and it might hurt us.

   That brings me to my book recommendation. I just read For Women Only:What You Need to Know About the Inner Lives of Men by Shaunti Feldhahn. I confess, the title kept me away from the book for a while.  Anything that sounds like it's going to reveal "secrets about men" sounds a little too Cosmopolitan magazine to me. Not to mention, the numerous follow up books and devotionals which can feel "pop psychology" to me.  Nevertheless, the recommendations from friends and trusted author reviews finally got me to pick up the book. In fact, I got the audio-version and in the 4 hours it took me to prep my house for company, was able to listen to the whole thing read by the author in a very heartfelt and winning way.

 Shaunti Feldhahn testifies that she found herself in a similar situation to the one I described above.  She started to see that women were just not understanding the fundamental differences between them and their men and were consequently making judgments and reading into things entirely wrongly.  (Sound familiar to any gals out there?)

Through conversations with her husband and other men, Shaunti started to realize that men view a handful of things very differently than women- namely love and respect, "being visual", sex, romance, the drive to perform and burden to provide.  She, like many of us ladies, knew that there were differences, but hadn't realized just how great those differences were.

Shaunti started to informally interview people and looked for professional survey work done on these areas and discovered there really wasn't any.  Consequently, she had a couple of professional surveys done polling men in general and then particularly, men who were regular "church-goers".

   The result of her work was a book that I found incredibly helpful, worth-while and surprisingly, encouraging.  Shaunti Feldhahn uses her survey research to reflect on Biblical principles and point out some insight into men's "inner lives".  This insight isn't necessarily ground-breaking and "secrets revealed".  It's more the kind of information that caused me to slap my forehead and think, "I knew this, I just didn't understand it very well."  The book gave me areas to think about, brought up attitudes to repent of, showed me how to pray for "my men" better, and gave me hope that the gender gap isn't impossible to bridge.  It just takes a lot of humility, patience borne of love and faith -in God and His work in the men in our lives.

  I wanted to pass this book recommendation on.  And the other thoughts just kind of rolled out in the process. :)  I hope that my lady friends who read this will be encouraged to understand, pray for and respect the men that God has put in your life.  And I hope any men who stumble on my little post will be encouraged to know that many of us women want to understand, better respect you and pray for you diligently.

Katherine Von Bora: The Woman Behind the Man Part 2

As promised, here is the rest of the story of Katherine Von Bora and Martin Luther.  If you have not read the first part, it is posted further down on the blog.  (Or click on the January archives.)  Enjoy!

To pretend that Martin Luther chose to propose to Katherine Von Bora at this time because of some romantic notion of falling in love would be inconsistent with history.  Love was to be a prominent characteristic of their marriage, but it began on rather unromantic terms.   Luther was convicted that it was time for him to marry, and knowing that Katherine would be open to his proposal, he found her to be the most logical and available choice. Still convinced that he would likely one day be killed as a heretic, Luther candidly told Katherine that were she to marry him, she would share his fate.  Showing herself to be a match for his boldness and commitment to Christ’s work, she accepted his proposal even with this caution.[1]

On June 13, 1525, they were married privately, and held a public ceremony a couple of weeks later.[2]  Katherine was 26 years old and her new husband, Martin was 42.  Though Luther married as proof to the world that he was a man who sincerely believed what he was preaching, he found himself happily surprised by his decision and was enthusiastic about his new marriage in letters to friends.  He wrote in one letter:  “A good wife is not found accidently and without divine guidance.  On the contrary, she is a gift of God, and does not come, as the heathen imagine, in answer to our planning and judging.”[3]   

Yet, the Luthers' marriage was, at this time, one of two people who were very nearly strangers.  Katherine found herself married to a great man, as she had desired, but soon discovered that marriage to a great man is not an easy life.  She shared her husband with the whole Protestant Reformation!  Luther, a long time bachelor, was accustomed to having his friends come and stay with him for weeks at a time, and saw no reason to change this habit after his marriage.  From the very first weeks of their marriage, Katherine had to get used to taking care, not only of her husband, and later, their children, but all sorts of other visitors and needy people who her husband welcomed into their home.  

Katherine was disappointed early in her marriage to discover that her husband did not love her in the all-consuming way in which she had hoped to find his love.  He wrote in a letter to a friend shortly after their marriage that “…I feel neither passionate love nor burning for my spouse, but I cherish her.”[4]  Luther’s marriage has sometimes been criticized for such statements, but much must be taken into account.  First of all, marriages based on convenience or conviction were more common in Luther’s day than marriages based primarily on romance.  But beyond this, is the reality that remains today- true love is not an instant occurrence, but a growing bond between two people.  Reading Luther’s letters to Katherine, we find an increasing fondness, mutual dependence, affection and camaraderie that can be labeled nothing other than genuine love between a husband and wife. He calls her his “joy” and his “heart’s love”.  He wrote several years after they were married that “If I should lose my Katie I would not take another wife though I were offered a queen.”[5] He said of his reliance on her, “In domestic affairs, I defer to Katie.  Otherwise I am led by the Holy Spirit.”[6] The commitment to the Lord and to each other that their marriage began with was a foundation that led to a happy and close marriage.

Together, Martin and Katherine had six children, four of which survived to adulthood.  When Katherine lost her 13 month old daughter, Elizabeth, she took to her bed and grieved deeply.  During this time of sorrow, however, Katherine found a deeper bond with her husband, as he also grieved for his lost little daughter as he never thought possible. [7]  Both Martin and Katherine were known to be very devoted parents who were affectionate and diligent to train their children in the things of the Lord.

As Katherine grew in her sense of purpose and calling as Luther’s wife, she began to enjoy her marriage more.  She saw her husband’s eccentricities for what they were and worked to “help him” overcome some of them.  “Once he locked himself in his study and did not emerge for three days.”  Katherine grew tired of his self-inflicted exile from his family, and decided to take matters into her own hands.  “Katie had the door removed whereupon he looked up in bewildered innocence and asked what harm he was doing.”[8] A long time monk, and longer time bachelor, he had not fully adjusted to being a part of a family, and she meant to teach him how.

Martin Luther, in his great generosity would virtually impoverish his own household.  He was known to take in boarders without charging them, and would feed anyone who came to his door.  Katherine struggled to budget for her household and feed their six children while her husband’s generous heart seemed to equate to a blind eye toward his own empty coffers.  When friends and wealthy patrons offered Luther money to help with expenses, he would firmly reject it, not wanting to risk fueling his enemies’ accusations that his work was for worldly gain.  Katherine grew frustrated with what she saw as her husband’s lack of fiscal wisdom and determined to find a way to save face for him and to provide for the family as well.  It became known of her that if someone wanted to give gifts of thankfulness to the cause of Martin Luther, they would best go through his wife.  She accepted gifts from these patrons and used the funds to keep the Luther household afloat. 

It was very well for Luther that his wife was so apt at household management.  His home, which was essentially house, hostel, hospital and school all together, usually housed about 40 people at a time.  It was called the Black Cloister and was a central meeting place for Reformers traveling across Europe.  It was also the center of Biblical education, care for the sick and home to orphans.  Katherine was the accomplished mistress of this cloister.   

Katherine accepted her role as the wife of a very busy man and grew to enjoy being a part of the important work he did.  She took on the life of the woman depicted in Proverbs 31, and saw to the needs of her household so well that her husband had no need to  be concerned.  “Martin often called her ‘the morning star of Wittenberg’ since she rose at 4 A.M. to begin her many responsibilities- and often worked until 9 in the evening.  Luther often had to urge her to relax.”[9]

Katherine shared with her husband a rich, and even scandalous, sense of humor.  His letters to her are full of teasing, particularly for the bossiness Kate was famous for.  Nine years into their marriage, he wrote while on a journey, “Yesterday, I had bad stuff to drink, and was made to sing. It is annoyance to me to have bad wine to drink, when I remember what good wine and beer I had at have at home, besides a pretty wife- or should I say, master?”[10]   She could take his teasing, and deliver some of her own as well.  Luther was a difficult and stubborn man, but Katherine had a way of pointing out areas that he needed to adjust in a light and teasing way that was very effective.  A story is told where Martin was in a deep state of depression and could not be cheered.  One morning, Katherine donned a black dress, and made a solemn appearance.  Confused by her dress, Martin asked her, “Are you going to a funeral?”  “No”, she calmly replied, “but since you act as though God is dead, I wanted to join you in mourning.”  Amused but duly challenged, Luther shook off his depression![11]  Katherine also was known to encourage Luther to tone down harsh statements toward others in his writing.  She did not, however, desire for her husband to be weak toward opposition either.  On one occasion, Luther was entreated by friends not to carry a written attack against an opponent, Hans Woltenbütel, due to potential political ramifications.  Luther, not normally one to back down, nearly did so in this case, until his wife convinced him to stay strong regardless of the consequences.  He proceeded to publish a tract called Wider Hans Wurst, which is translated essentially, “Against Hans Baloney”.[12]

Luther’s letters to his wife depict their growing love for each other.  Luther writes to assure his wife of his health, which she was often concerned about, being his faithful nurse in his sickness.  He also expresses anxiety for her when there were rumors of war near where she was staying when he was travelling.[13]  In his Table Talks, he records conversations with Katherine on several occasions, showing her to be a lively conversationalist, and a good scholar.  She was very respectful to him, but was not afraid to challenge him, particularly when she deemed him too harsh to his theological opponents.  His writing shows them to be great friends, as well as husband and wife.

Luther was known to say, “Let the wife make the husband glad to be home  and let him make her sorry to see him leave.”[14]  This, by all accounts, was an aspiration gained by Martin and Katherine Luther.  United in purpose and heart, their marriage was strong and happy.

Martin Luther died in 1546 at 62 years old.  Katherine wrote this of him: “{I am} deeply grieved and saddened over the loss of such a dear and precious man as my husband has been.”  She lived seven more years, and died at the age of 53.  Her love for her husband had been second only to her love for the Lord, and in her final words, she is recorded to have said that her truest desire was to “cling to Christ like a burr to a dress.”[15]

This story has been an inspiration to me.  Katherine was a true "help-meet", recognizing the sacrificial nature of love and allowing her strengths to compliment her husband greatly.  This is the kind of wife I want to be!  I hope this story has been an encouragement to you as well.  Soli Deo Gloria.

---

[1] Bainton, 27.

[2] Taylor, 222-223.

[3] What Luther Says, 906.

[4] Luther’s Works, 48:117.

[5] Luthers Briefwechsel, 3253.

[6] Bainton, 27.

[7] Luthers Briefwechsel , 1303

[8] Ibid, 30.

[9] Taylor, 228.

[10] Luther’s Letters to Women, Chapman and Hall (1865), 83.

[11] Markwald and Markwald, 140.

[12] Bainton, 38.

[13] Luther’s Letters to Women, 117.

[14] Table Talks, 6320.

[15] Luther’s Works, 176, 192.

Contentment is NOT Apathy

"Not that I am speaking of being in need, for I have learned in whatever situation I am to be content." 

Paul, the Apostle

Philippians 4:11

The Apostle Paul desired. (Philippians 1:23*, 1 Thessalonians 2:17)
The Apostle Paul earnestly prayed. (1 Thessalonians 3:10)

The Apostle Paul labored intensely toward his goal. (1 Thessalonians 2:9, 2 Thessalonians 3:8)

The Apostle Paul struggled with himself, others and the Spirit. (Romans 7:15ff, Colossians 2:1)

The Apostle Paul fought, ran and kept on. (2 Timothy 4:7)

Contentment is NOT apathy.  

"But Godliness with Contentment is Great Gain."

Paul, the Apostle

1 Timothy 6:6

*Verses are given in example, not as an exhaustive list.

Katherine Von Bora: The Woman Behind the Man Part 1

I wrote this paper last year and thought it would be fun to post it on my blog as a 2 part story.  The story of Katherine Von Bora (Luther)'s life has long been a source of challenge and encouragement to me.  I hope it will for you too!

Our knowledge of Katherine Von Bora is primarily drawn from the letters of her husband, and a few from friends and from her own hand. The picture that is painted in this correspondence is of a woman with a heart and determination to match her husband. The hand of God is evident throughout Katherine’s life shaping her and equipping her for the very particular life and ministry He called her to.

Katherine Von Bora was born near Leipzig on January 29, 1499 to noble parents Hans von Bora and Anna von Haugwitz. She had three brothers and a sister. When her mother died, Katherine was only 6. Her father had fallen on difficult financial times, and when he remarried to a woman who had several of her own children, he decided to put Katherine into a convent. So Katherine grew up in the life of the nunnery though she had no choice in the matter. Interestingly, the year of her entrance into the cloister was the same year that Martin Luther entered the monastery in Erfurt.[1]

When Katherine was 16 years old, she received her vows and prepared to live life as a devoted sister of the convent. However, winds of change were blowing across Germany, and even within the shelter of the cloister, Katherine was not unaffected by the shifting world around her. The young nuns of the convent heard of Martin Luther and his teachings on the doctrine of justification by faith. Along with these teachings, Katherine and her friends secretly read his teachings on the dangers of monastic vows which denied what Luther called “natural companionships”. The girls considered Luther’s encouragement regarding the goodness of living within marriage and family, and some of the nuns desired to leave behind their vows in favor of marriage. However, it was no small thing to give up monastic vows, and could even be punished by death. The very idea of leaving the convent was a very dangerous notion for Katherine and her friends.[2]

Bold Katherine and several other nuns who could not gain the aid of their families in leaving the nunnery, decided to secretly write to Doctor Luther to ask for help in fleeing the convent. Luther was determined to help the girls, but knew the risks involved both for the nuns and for anyone caught aiding in their escape. He finally settled on a plan, wherein he conscripted the assistance of a friend who would go to the nunnery disguised as a fishmonger, and then left for Wittenberg with his barrels filled not with fish- but with 12 escaped nuns!

Katherine was among the nuns who made this daring escape, and while some of the girls were able to return to their own welcoming families, Katherine and some others had no place to go. Martin Luther organized housing for the ladies among the people of his congregation, where they were to remain as part of these families until they chose to marry. The family of Philipp Reichenbach opened their home to Katherine, and she was quite happy living there with them. During her stay, she made the acquaintance of a family friend, the young Jerome Baumgӓrtner, an alumnus of the university in Wittenberg[3]. Katherine was at this time 24 years old, and Jerome 25. They began an easy friendship that soon turned to romance. Jerome and Katherine fell in love and discussed marriage. However, when Jerome returned home to Nuremberg, he failed to keep in touch with Katherine, and she began to worry whether his affections had waned. Katherine soon learned that Jerome’s noble family were not accepting of his love for an escaped nun, and Jerome, capitulating to his family’s desires, gave Katherine up without even giving her an explanation. Heartbroken and disappointed, Katherine remained as a member of the Reichenbach household.

Dr. Martin Luther was a close friend of Philipp Reichenbach, and took meals often at the family table. He observed that Katherine von Bora was yet unmarried, and felt a personal responsibility to see her provided for, as she was one of the nuns he had aided in escape. Katherine was known to be a beautiful woman[4], and it seemed unfitting to him that she be unmarried. Luther had, in his mind, a brilliant plan to save Katherine from her singleness. He recommended to her his good friend and pastor Kasper Glatz- a man not a day younger than 60! Katherine refused to even consider the match, and Luther believed her to be a snob and hard-headed. He sent another friend, Von Amsdorf to inquire as to why Katherine would not receive a man who was an accomplished doctor and professor. Katherine was saddened to hear her pastor’s opinion of her, and explained that it was not his position that deterred her, as she would gladly marry another man of such position, even Von Amsdorf or Martin Luther himself! Rather it was the nature of Glatz himself that she rejected.

Von Amsdorf reported this to Luther and challenged him on his own response to Katherine, saying, “What the devil are you doing, trying to coax and force the good Kate to marry that old cheapskate whom she neither desires nor considers with her heart as husband?”

Luther responded somewhat jokingly: “What devil would want to have her then? If she does not like him, she may have to wait a good while for another!”[5] Even in his pretense of shrugging off Katherine, Luther was affected by the fact that Katie had said she would consider marrying him. She was 16 years his junior, and to this point, he had not considered himself a possible player other than as matchmaker. Apparently the impact of her words never left him.[6] However, at this time, he did not act on this stirring of his heart. Luther believed that Katherine was a prideful and somewhat difficult woman[7], somewhat humorous in light of knowledge of the deficiencies of his own character. Nonetheless, he was rather determined to see her married, and if she would not have his choice for her, he would try to obtain her own heart’s desire. Luther set about to convince Jerome Baumgӓrtner to come back to Wittenberg and marry Katherine. He wrote in a letter to Jerome,

“If you want your Katie von Bora, you had best act quickly, before she is given away to someone else who wants her. She has not yet conquered her love for you. I would gladly see you married to each other.”[8]

Nevertheless, Baumgӓrtner did not respond to Luther, and soon announced his engagement to the fourteen-year old daughter of a wealthy nobleman. Katherine was deeply hurt and Luther had no idea how to comfort her.[9] It was not Luther’s work to find a man to console Katherine, however. It was God’s work to teach Katherine to trust Him for her future and to be content in the life she had as a single woman.

Meanwhile, though Martin Luther championed the cause of marriage for former priests, nuns and Christians alike, he himself remained unmarried into his 40’s. He did not deny that he had a desire to be married on a physical and emotional level, and wrote of his own struggle living as an unmarried man[10]. Yet, Luther was sure he was not long for this world, and expected at any moment to die the death of the heretic. He believed if he were to marry that he would soon leave his wife behind by his own imminent death. So, Luther continued to urge others to be married, while at the same time waving away his friends urging that the good Doctor take a wife for himself, not only for his own happiness, but to increase the effect of Luther’s teaching on marriage, telling him essentially, “Practice what you preach!”.

As the years went on, Luther’s feelings on his own life began to change. In his early-forties, as Luther counseled friends to marry, he began to share that he was becoming more inclined to the idea himself.[11] In letters and with his own family, he began to joke about the idea of his getting married and finally giving his parents the grandchildren they had always wanted. However, Martin- being who he was- did not finally make it his ambition to marry until his opponents began to mock the very idea, saying it would be the end of his work. In a letter to a friend, Luther wrote, “If I can arrange it, I will marry Kate in defiance of the devil and all his adversaries.”[12]


Stay Tuned for Part 2 of the story of Martin Luther and Katherine Von Bora!

[1] Justin Taylor, “Martin Luther’s Reform on Marriage” in Sex and the Supremacy of Christ, Crossway (2005), 214.


[2] Taylor, 215.


[3] Ibid. 217.


[4]Roland Bainton, Women of the Reformation: In German and Italy, Fortress Press (1971), 24.


[5] Rudolf and Marilynn Markwald, Katharine Von Bora: A Reformation Life, 61.


[6] Bainton, 24.


[7] Taylor, 218.


[8] Martin Luther, D. Martin Luthers Werke:Briefwechsel, 15 vols, J.F.K. Knaake, G. Kawerau, et. al, eds. (Weimar: Hermann Bohlhaus, 1930-1985), 3:357-358.


[9] Taylor, 219.


[10] Martin Luther, What Luther Says: An Anthology. ed, Edward M. Plass, 3 vols in 1, (St Louis: Concordia, 1959,) 2768.


[11] Luther’s Correspondence and Other Contemporary Letters, trans. and ed., Preserved Smith and Charles M. Jacobs, 2 vols, (Philadelphia: Lutheran Publication Society, 1918), 2:179-180.


[12] Markwald and Markwald, 63.

A Thought on the Thought Life

Reflecting on the beauty of the thought life. Providing we take thoughts captive to Christ and do not quench the Spirit, it is an area in which we have total accountability and yet maintain a degree of virtually complete privacy that is not experienced in any other part of our lives. Consequently, we are provided with amazing opportunity for intimacy with the only One who knows and understands our every thought. No wonder this is so often the first battlefield on which the Enemy measures ferocious attack. Praying that the peace of God would guard our hearts and MINDS in Christ Jesus!

Single in Christ- A message from John Piper

In the middle of a series on marriage, John Piper took a Sunday to give a Biblical theology of singleness. I've read/heard dozens of theologies of marriage, but this was a first.

I almost didn't listen, because I didn't want to hear about how "God loves singles too, and you never know if/when you'll get married." I also didn't want to hear a married person tell me how great I have it being single.
HOWEVER, I did listen, and was blessed. Piper didn't push people toward or away from singleness. He simply presented a Biblical theology of how God views and uses singles. He set up a case for the supremacy of Faith and Regeneration over Marriage and Reproduction.
Whether you're single for a season or for your lifetime, (or if you know, love and minister to singles), I encourage you to give this a listen. Personally, I was challenged to embrace the ministry and calling I have TODAY, even while praying toward a ministry through marriage in the future.

http://www.desiringgod.org/resource-library/sermons/single-in-christ-a-name-better-than-sons-and-daughters